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<p class="year b1">1939 to 1942: A Prince of the Park</p>
<p class="year b1">1939 to 1942: A Prince of the Park</p>
<p class="item"><u>I, and my nanny</u>, Woz, aka Rose, squeezed into my parents' apartment on Gramercy Park, replete a large terrace, a coveted view, and their routines of engaging work and gregarious lifestyle. For my first 3 years, that apartment and the bustle of activities that took place there situated my initial lifeworld—my experience of all the givens where I began to sleep and to eat and to walk and to talk, my initial efforts to cope with all my circumstances of time and place. Our apartment was scaled and furnished, loosely Art Deco, for socializing among Depression era, upwardly-mobile professionals, circa 30 to 40 in age. It came with a rarity, a key to a private, block-sized space straddling Irving Place where I spent my time outdoors, a prince of the park, wheeled about by nanny in my carriage, sporting absurd finery and cooing to gushy bystanders. I have no actual memories of my life there then, but I like to think I would be having some reservations about it. Big-smile pictures of me dressed to the nines suggest someone learning to excessively please. And perhaps my cultivating a knack for quietly sousing myself on drinks carelessly set on low tables by standing guests intent in their conversations suggested a sophisticated despair in the making. From infancy on, we all adapt to our lifeworlds, working with their good and their bad, whatever those may be. At the age of 3, I was ready for a big change through which I could turn active, a self-directing agent in a very different lifeworld, which, thankfully, my parents brought about.</p>
<p class="item"><u>I, and my nanny</u>, Woz, aka Rose, squeezed into my parents' apartment on Gramercy Park, replete with a large terrace, a coveted view, and their routines of engaging work and gregarious lifestyle. For my first 3 years, that apartment, and the flow of activity that took place there situated, my initial lifeworld—a bunch of givens where I began to sleep and to eat and to walk and to talk, acquiring my initial efforts to cope with circumstances of time and place. The apartment was scaled and furnished, loosely Art Deco, for socializing among Depression era, upwardly-mobile professionals, circa 30 to 40 in age. It came with a rarity, a key to a private, block-sized space straddling Irving Place where I spent my time outdoors, a prince of the park, wheeled about by nanny in my carriage, sporting absurd finery and cooing with gushy bystanders. I have no actual memories of my life there then, but I like to think I would be having some reservations about it. Big-smile pictures of me dressed to the nines suggest someone learning to excessively please. And perhaps my cultivating a knack for quietly sousing myself on drinks carelessly set on low tables by standing guests intent in their conversations suggested a sophisticated despair in the making. From infancy on, we all adapt to our lifeworlds, working with their good and their bad, whatever those may be. At the age of 3, I had the basics was ready for a change with which I might turn active, a self-directing agent in a very different lifeworld. which, Thankfully, it came about.</p>


<p class="year b1">1942 to 1943: Entering an Alternate Lifeworld.</p>
<p class="year b1">1942 to 1943: A Different Lifeworld.</p>
<p class="item">As I later heard it, in 1942, the austerities of the war and the constraints of out-grown living arrangements prompted my parents to change our living arrangements radically. I doubt that they explicitly consulted me in the matter, but I like to think that I had some subtle, tacit influence on the depth and extent of the changes they initiated. While we had lived there, the Gramercy Park apartment had not been the whole of my world, for Woz and I would accompany Margo and Joe to various places for short weekend visits and longer times in the summers of '40 and '41. I would experience those forays as transient departures from our urban routines, often pleasing but also a bit confusing as intimations of alternative lifeworlds. One destination for these visits seemed somewhat recurrent. And there, it seemed my parents did not relax convivially as elsewhere they would. Instead, they busied themselves with projects in and about this strangely deserted house, while Woz, who had barely ever in her life been out of the city, nervously kept me too much aside from the action. Nevertheless, I would eye what was going on around and with some excitement added "the farm" to my sparse vocabulary. In August, I had a little party for my 3rd birthday with my urban friends, whom I didn't really know, and shortly after that I learned that we were moving away from Gramercy Park to live fulltime at the farm.</p>
<p class="item">As I later heard it, in 1942, the austerities of the war and the constraints of out-grown living arrangements prompted my parents to change our living arrangements radically. I doubt that they explicitly consulted me in the matter, but I like to think that I had some subtle, tacit influence on the depth and extent of the changes they initiated. While we had lived there, the Gramercy Park apartment had not been the whole of my world, for Woz and I would accompany Margo and Joe to various places for short weekend visits and longer times in the summers of '40 and '41. I would experience those forays as transient departures from our urban routines, often pleasing but sometimes a little confusing—intimations of alternative lifeworlds. One destination seemed somewhat recurrent. And there, Margo and Joe didn't relax convivially as elsewhere they would. Instead, they busied themselves with projects in and about this strangely vacant house, while Woz, who had barely ever in her life been out of the city, nervously kept me too much aside from the action. Nevertheless, I would eye what was going on around me and with some excitement added "the farm" to my sparse vocabulary. In August, I had a little party for my 3rd birthday with my urban friends, whom I didn't really know, and shortly after that I learned that we were moving away from Gramercy Park to live fulltime at the farm.</p>
<p class="item">Let's pause to sense how an energetic 3-year-old might intuit the possibilities of life at the farm relative to programmed prospects set by his urban agenda. It wasn't clear what I should now expect. Conventional necessities—<i>comme il faut</i>, the way it's spoused to be—had structured my life in New York. And on the surface, I had little reason to expect things to be very different. The farm was, in significant part, an aspirational place in the country where my parents could pursue their values, finessing many urban inconveniences. A picture surely suggests that possibility. It showed an adult crowd partying on the back terrace of the farm, celebrating my baptism in a local Episcopal chapel, since often passed but never entered. I was in the center, an infant asleep, held awkwardly in the arms of my godfather, CEO of the investment bank for which my father worked, Joseph P. Ripley, whom I would never see again.</p>
<p class="item">How might an energetic 3-year-old intuit the possibilities of life at the farm relative to nascent prospects set by his urban agenda? For my parents, adults, the prospect of moving to the farm came with continuities set in their well formed character and established patterns of activity. They had bought the farm for a song in a deeply depressed market 2 or 3 years before I was born. Making it into an attractive retreat weekends and summers had become their shared avocation, my father the planner and my mother the manager. My involvement came late, of course, and I could only begin as a passive participant in the endeavor. A picture surely captures such expectations. It showed an adult crowd partying on the back terrace at the farm, celebrating my baptism in a local Episcopal chapel, since often passed but never entered. I was in the center, an infant asleep, held awkwardly in the arms of my godfather, CEO of the investment bank for which my father worked, a person I had not seen before and would not see again.</p>
<p class="item">For my parents, the farm had such aspirational meaning integral to their prior life in the city. They had bought it for a song in a deeply depressed market 2 or 3 years before I was born. Making it into an attractive retreat weekends and summers had become their shared avocation, my father the planner and my mother the manager. My involvement came late, of course, and I could only begin as a passive participant in the endeavor. But the idiom, <i>comme il faut</i>, speaks of what's necessary, and within certain social circles, many conventions take on an appearance of necessity, requiring those who will achieve established ambitions to use the relevant conventions astutely. But more fundamental necessities of life precede and condition the necessities of convention.
<p class="item">For my first 3 years, conventional necessities—<i>comme il faut</i>, the way it's spoused to be—structured my life, as they had structures the lives of my parents and the lifeworld they created. And on the surface, neither I nor they would have reason to expect things to become very different with the decision to live at the farm. The idiom, <i>comme il faut</i>, literally says "as it is necessary" and comes to refer to what is conventionally required because in settled social circles, many conventions take on an appearance of necessity, requiring those who will conduct themselves effectively to follow the conventional expectations astutely. But the phrase can turn very ironic when life necessities diverge from the social necessities. With the move to the farm, I became alert to these ironies as they arose and took advantage of them to center there, for better and for worse, my own independent lifeworld.</p>
<p class="item">I don't have actual memories of my emotions that this announcement triggered, but I'm sure they were emotions of hearty approval and eager anticipation. Now, for us as writer and reader to grasp the inner experience of what to me was taking place with the prospect of living at <i>the farm</i>, in contrast to living at <i>Gramercy Park,</i> let's pay attention to the actualities of it. To my parents, "the farm" would be an aspirational term common with urban folk who have resources to invest I'm quite sure, in a somewhat different way for my parents, we need to step back a bit Margo and Joe had bought the farm  But I am sure that by the time it became home, I was ready to turn active, exploring the farm and making it my turf!</p>
 
<p class="year b1">1943 to 1945: Gaining Some Control</p>
<p class="item">We live life, each and all, in the face of necessities. Our powers of self-definition arise, not from the fortuitous absence of necessities, but from our ability to understand and to exercise opportunities to influence how they impinge on us purposefully.
 
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<p class="item">I don't have actual memories of my emotions that this announcement triggered, but I'm sure they were emotions of hearty approval and eager anticipation. Now, for us as writer and reader to grasp the inner experience of what to me was taking place with the prospect of living at <i>the farm</i>, in contrast to living at <i>Gramercy Park,</i> let's pay attention to the actualities of it. To my parents, "the farm" would be an aspirational term common with urban folk who have resources I'm quite sure, in a somewhat different way for my parents, we need to step back a bit Margo and Joe had bought the farm  But I am sure that by the time it became home, I was ready to turn active, exploring the farm and making it my turf!</p>
<p class="year b1">1943 to 1948: The Farm @ Solebury, Pa.</p>
<p class="year b1">1943 to 1948: The Farm @ Solebury, Pa.</p>
<p class="item">Let's set the new scene to sense how an energetic 3-year-old might, intuiting its possibilities relative to programmed and pampered prospects on Gramercy Park. You can find the small village of Solebury at a confusion of stop-signs where 5 country roads converge, about 2 hours south-west of Manhattan, a couple miles beyond the Delaware River, 7 or 8 upstream from historic Washington's Crossing. At the western edge of the village, the Farm occupies 65 acres of bucolic Bucks County land, up the face of a rolling hill, about half of it fallow or wooded, the other half cultivated in wheat, corn, or soy beans. The main house had been built of field-stone in spurts from the mid 1700's to the mid 1800's. It had a large attic floor beneath a sloping roof. The 2nd floor had 4 bedrooms,  2 small and 2 large with unused fireplaces, and 2 bathrooms. The main floor had a kitchen, a dining room with a large working fireplace, and a large living room with an even bigger fireplace, which also worked.<ref>Adjacent, a small square "spring house" stood, also built of field-stone, about one and a half stories high, with no windows, a pre-modern refrigerator powered by spring water flowing in, around a large circular stone in the center, and out to a nearby pond, keeping the butter, cheese and other creamery products safely cool whatever the season. </ref>Adjacent,  most to important me, a big, working barn stood catty-corner 75 feet or so from the main house.</p>
<p class="item">Let's set the new scene to sense how an energetic 3-year-old might, intuiting its possibilities relative to programmed and pampered prospects on Gramercy Park. You can find the small village of Solebury at a confusion of stop-signs where 5 country roads converge, about 2 hours south-west of Manhattan, a couple miles beyond the Delaware River, 7 or 8 upstream from historic Washington's Crossing. At the western edge of the village, the Farm occupies 65 acres of bucolic Bucks County land, up the face of a rolling hill, about half of it fallow or wooded, the other half cultivated in wheat, corn, or soy beans. The main house had been built of field-stone in spurts from the mid 1700's to the mid 1800's. It had a large attic floor beneath a sloping roof. The 2nd floor had 4 bedrooms,  2 small and 2 large with unused fireplaces, and 2 bathrooms. The main floor had a kitchen, a dining room with a large working fireplace, and a large living room with an even bigger fireplace, which also worked.<ref>Adjacent, a small square "spring house" stood, also built of field-stone, about one and a half stories high, with no windows, a pre-modern refrigerator powered by spring water flowing in, around a large circular stone in the center, and out to a nearby pond, keeping the butter, cheese and other creamery products safely cool whatever the season. </ref>Adjacent,  most to important me, a big, working barn stood catty-corner 75 feet or so from the main house.</p>

Revision as of 12:08, 5 January 2026

A Timeline of my life and and self-formation

Starting Up, 1939-1965

Birth: August 17, 1939.

Father: Franklin T. McClintock, "Joe" to friends and family, worked as a midlevel executive on financing large industrial projects through the Wall Street investment bank, Harriman, Ripley, & Co.

Mother: Margot de Bruyn Kops McClintock, "Margo" informally, worked near Herald Square in the Garment District, designing a line of junior-miss dresses and suits sold nationally in mid-scale department stores.

My birth nearly killed my mother, owing to a catastrophic loss of blood in an emergency Cesarian operation. As an infant, she had contracted polio and spent a year-plus in a sanatorium in Bismarck, ND, which left her with a gimp arm, a short leg, a strong will, and, I discovered, a constricted cervical canal. More. . . .

1939 to 1942: A Prince of the Park

I, and my nanny, Woz, aka Rose, squeezed into my parents' apartment on Gramercy Park, replete with a large terrace, a coveted view, and their routines of engaging work and gregarious lifestyle. For my first 3 years, that apartment, and the flow of activity that took place there situated, my initial lifeworld—a bunch of givens where I began to sleep and to eat and to walk and to talk, acquiring my initial efforts to cope with circumstances of time and place. The apartment was scaled and furnished, loosely Art Deco, for socializing among Depression era, upwardly-mobile professionals, circa 30 to 40 in age. It came with a rarity, a key to a private, block-sized space straddling Irving Place where I spent my time outdoors, a prince of the park, wheeled about by nanny in my carriage, sporting absurd finery and cooing with gushy bystanders. I have no actual memories of my life there then, but I like to think I would be having some reservations about it. Big-smile pictures of me dressed to the nines suggest someone learning to excessively please. And perhaps my cultivating a knack for quietly sousing myself on drinks carelessly set on low tables by standing guests intent in their conversations suggested a sophisticated despair in the making. From infancy on, we all adapt to our lifeworlds, working with their good and their bad, whatever those may be. At the age of 3, I had the basics was ready for a change with which I might turn active, a self-directing agent in a very different lifeworld. which, Thankfully, it came about.

1942 to 1943: A Different Lifeworld.

As I later heard it, in 1942, the austerities of the war and the constraints of out-grown living arrangements prompted my parents to change our living arrangements radically. I doubt that they explicitly consulted me in the matter, but I like to think that I had some subtle, tacit influence on the depth and extent of the changes they initiated. While we had lived there, the Gramercy Park apartment had not been the whole of my world, for Woz and I would accompany Margo and Joe to various places for short weekend visits and longer times in the summers of '40 and '41. I would experience those forays as transient departures from our urban routines, often pleasing but sometimes a little confusing—intimations of alternative lifeworlds. One destination seemed somewhat recurrent. And there, Margo and Joe didn't relax convivially as elsewhere they would. Instead, they busied themselves with projects in and about this strangely vacant house, while Woz, who had barely ever in her life been out of the city, nervously kept me too much aside from the action. Nevertheless, I would eye what was going on around me and with some excitement added "the farm" to my sparse vocabulary. In August, I had a little party for my 3rd birthday with my urban friends, whom I didn't really know, and shortly after that I learned that we were moving away from Gramercy Park to live fulltime at the farm.

How might an energetic 3-year-old intuit the possibilities of life at the farm relative to nascent prospects set by his urban agenda? For my parents, adults, the prospect of moving to the farm came with continuities set in their well formed character and established patterns of activity. They had bought the farm for a song in a deeply depressed market 2 or 3 years before I was born. Making it into an attractive retreat weekends and summers had become their shared avocation, my father the planner and my mother the manager. My involvement came late, of course, and I could only begin as a passive participant in the endeavor. A picture surely captures such expectations. It showed an adult crowd partying on the back terrace at the farm, celebrating my baptism in a local Episcopal chapel, since often passed but never entered. I was in the center, an infant asleep, held awkwardly in the arms of my godfather, CEO of the investment bank for which my father worked, a person I had not seen before and would not see again.

For my first 3 years, conventional necessities—comme il faut, the way it's spoused to be—structured my life, as they had structures the lives of my parents and the lifeworld they created. And on the surface, neither I nor they would have reason to expect things to become very different with the decision to live at the farm. The idiom, comme il faut, literally says "as it is necessary" and comes to refer to what is conventionally required because in settled social circles, many conventions take on an appearance of necessity, requiring those who will conduct themselves effectively to follow the conventional expectations astutely. But the phrase can turn very ironic when life necessities diverge from the social necessities. With the move to the farm, I became alert to these ironies as they arose and took advantage of them to center there, for better and for worse, my own independent lifeworld.

1943 to 1945: Gaining Some Control

We live life, each and all, in the face of necessities. Our powers of self-definition arise, not from the fortuitous absence of necessities, but from our ability to understand and to exercise opportunities to influence how they impinge on us purposefully.