Texts:1971 Man and His Circumstances Annotations: Difference between revisions
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Martin S. Dworkin has directed me to many of the writers already discussed, and a number of others whose work needs to be taken into account, some of whose books I deal with in the text or bibliographical annotations. Among these are Gustave Le Bon, Julien Benda, Alain, Léon Brunschwicg, Alexandre Kojève, Alfred Schütz, Maurice Blondel, Jacques Maritain, Gabriel Marcel, Georges Gurvitch, Heinrich Rickert, Georg Simmel, Theodor Geiger, Karl Mannheim, Werner Sombart, Wilhelm Flitner, Friedrich Meinecke, Kurt Riezler, Florian Znaniecki, Alfred Weber, Nicolai Hartmann, Otto F. Bollnow, Benedetto Croce, Giovanni Gentile, Guido de Ruggiero, R. G. Collingwood, and so on.<br/><br/></div> | Martin S. Dworkin has directed me to many of the writers already discussed, and a number of others whose work needs to be taken into account, some of whose books I deal with in the text or bibliographical annotations. Among these are Gustave Le Bon, Julien Benda, Alain, Léon Brunschwicg, Alexandre Kojève, Alfred Schütz, Maurice Blondel, Jacques Maritain, Gabriel Marcel, Georges Gurvitch, Heinrich Rickert, Georg Simmel, Theodor Geiger, Karl Mannheim, Werner Sombart, Wilhelm Flitner, Friedrich Meinecke, Kurt Riezler, Florian Znaniecki, Alfred Weber, Nicolai Hartmann, Otto F. Bollnow, Benedetto Croce, Giovanni Gentile, Guido de Ruggiero, R. G. Collingwood, and so on.<br/><br/></div> | ||
<hr> | <hr> | ||
<div class="anno" ID="A115">A115</div><div class="annotext">ORTEGA'S ATTEMPT AT A NEW ONTOLOGY (p. 424).Most of the important sources are mentioned in the notes. It may be helpful, however, to list here the major sources for this effort along with their approximate dates of composition: <i>¿Qué es filosofía?</i> (1929), "¿Qué es el conocimiento?" (1931), <i>Unas lecciones de metafísica</i> (1932), En torno a Galileo (1933), "Guillermo Dilthey y Ia idea de Ia vida" (1934), "Historia como sistema" (1936), <i>Ideas y creencias</i> (1940), "Apuntes sobre el pensamiento" (1941), "Prólogo a veinte años de caza mayor, del Conde de Yerbes" (1942), Origen y epílogo de Ia filosofía (1943), "Commentario al Banquete de Platón" (1946), and <i>La idea de principia en Leibniz y la evolución de Ia teoría deductiva</i> (1947).<br/><br/> | <div class="anno" ID="A115">A115</div><div class="annotext">ORTEGA'S ATTEMPT AT A NEW ONTOLOGY (p. 424).Most of the important sources are mentioned in the notes. It may be helpful, however, to list here the major sources for this effort along with their approximate dates of composition: <i>¿Qué es filosofía?</i> (1929), "¿Qué es el conocimiento?" (1931), <i>Unas lecciones de metafísica</i> (1932), En torno a Galileo (1933), "Guillermo Dilthey y Ia idea de Ia vida" (1934), "Historia como sistema" (1936), <i>Ideas y creencias</i> (1940), "Apuntes sobre el pensamiento" (1941), "Prólogo a veinte años de caza mayor, del Conde de Yerbes" (1942), Origen y epílogo de Ia filosofía (1943), "Commentario al Banquete de Platón" (1946), and <i>La idea de principia en Leibniz y la evolución de Ia teoría deductiva</i> (1947).<br/><br/></div> | ||
<h2>Chapter XVI — On the Past and Future of Present Man</h2> | <h2>Chapter XVI — On the Past and Future of Present Man</h2> | ||