Texts:1973 Universal Voluntary Study: Difference between revisions

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<p>These difficulties and dangers do not prima facie make the innovations undesirable. Rather it brings us back to the larger matter, the way the community itself educates its members. Whether through compulsory schooling or in voluntary study, the way the state is involved in education is an undertaking of such magnitude that it has become a significant feature in our social surroundings. For the sake of raising the tone of our civic life, in order to infuse it with a renewed sense of shared purpose, it may be essential that we set about to redefine the educational responsibilities of the state toward its people.</p>
<p>These difficulties and dangers do not prima facie make the innovations undesirable. Rather it brings us back to the larger matter, the way the community itself educates its members. Whether through compulsory schooling or in voluntary study, the way the state is involved in education is an undertaking of such magnitude that it has become a significant feature in our social surroundings. For the sake of raising the tone of our civic life, in order to infuse it with a renewed sense of shared purpose, it may be essential that we set about to redefine the educational responsibilities of the state toward its people.</p>
<p class="cent">*&nbsp;&nbsp;*&nbsp;&nbsp;*</p>


<p>We Americans have entered a period in which our public affairs have a degrading influence on whoever becomes deeply involved in them, regardless of the level of the involvement. This degradation does not result because the present is so much worse than the past. It occurs because we have lost our sense of a common future, and with that our sense of a shared purpose. The managerial revolution has been complete; pragmatists occupy every seat of power; expediently, they minister to the status quo, innocent of any inspiration. Even revivalists prefer to be guided, not by God, but by careful market research.</p>
<p>We Americans have entered a period in which our public affairs have a degrading influence on whoever becomes deeply involved in them, regardless of the level of the involvement. This degradation does not result because the present is so much worse than the past. It occurs because we have lost our sense of a common future, and with that our sense of a shared purpose. The managerial revolution has been complete; pragmatists occupy every seat of power; expediently, they minister to the status quo, innocent of any inspiration. Even revivalists prefer to be guided, not by God, but by careful market research.</p>